Tuesday, January 13, 2015

Andargachew Tsgie Before the T-TPLF Inquisition? By Alemayehu G. Mariam

Andargachew Tsgie Before the T-TPLF Inquisition? By Alemayehu G. Mariam

Filed under: News Feature,Opinion & Analysis |
By Alemayehu G. Mariam
“Cirque d’Andargachew” presented by the Ringling T-TPLF Brothers
Voltaire (François-Marie Arouet) is often credited with the observation that one should “judge a man by his questions rather than his answers.”
andargachew_tsgie_21420791333Voltaire also wisely observed, “All murderers are punished unless they kill in large numbers and to the sound of trumpets.” How true! The late Meles Zenawi and the Thugtatorship of the Tigrean People’s Liberation Front (T-TPLF) have murdered thousands of people in Ethiopia and gotten away to the merry trumpets of their Western bankrollers.
Last week, the T-TPLF released a 10-minute and 31-second amateurishly stitched video of “answers” given by Andargachew Tsigie  to unstated questions put to him by a faceless  interrogator(s), and expressly invited viewers to render a “judgment of conscience”.
In July 2014, the T-TPLF successfully plotted with the Yemeni regime to arrange the extraordinary rendition (kidnapping) of Andargachew Tsigie, who is the General Secretary of the Ethiopian opposition group known as Ginbot 7 Movement for Justice, Freedom and Democracy. In 2009 and 2012, the T-TPLF tried Andargachew in absentia on trumped up terrorism charges in kangaroo (monkey) court proceedings and sentenced him to death.
I condemned Andargachew’s outrageous and illegal abduction in Yemen in mycommentary entitled, “Ethiopia: The Crime of Extraordinary Rendition”.    
Andy TsgieAndargachew is a British national of Ethiopian origin.  It is a shame he is a British national in name only. The British Government has done absolutely nothing to secure his release or to ensure that he is not subjected to abuse and mistreatment at the infamous  Meles Zenawi Prison.  For over six months, the British Government has been twiddling thumbs as Andargachew is trotted out for exhibition in the Ringling T-TPLF Brothers media circus freak show.
The British Government has completely failed in its obligations to protect Andargachew under the 1963 Vienna Convention on Consular Relations. The British Government speaks with forked tongue on the issue of protection of its nationals who need assistance abroad. British officials say “provision of assistance by consular officials or diplomatic authorities to nationals in difficulty overseas” is their bedrock policy. They also say consular assistance is not a legal right to which UK nationals are entitled:  “The UK Government is under no general obligation under domestic or international law to provide consular assistance (or exercise diplomatic protection).”  They further claim consular intervention to protect their nationals abroad facing or likely to face torture is an integral to the British Government’s anti-torture strategy. The English aristocrat, writer, poet and soldier Sir Walter Raleigh aptly remarked, “O, what a tangled web we weave when first we practise to deceive!”
The British Foreign Office knows Andargachew has been sentenced to death twice in the T-TPLF’s kangaroo (monkey) courts and highly likely to face torture. All it has done so far is express regrets and issue fuzzy and equivocal statements about making “consistent requests for information from the Yemeni authorities”, complain about the “the lack of any notification of his detention in contravention of the Vienna convention” and express “our concerns about the death penalty that Mr. Tsige could face in Ethiopia.” According to one report, “Mr. Simmonds (Africa Minister) expressed deep concern that the Ethiopian authorities had not allowed consular access.”
“Whoopty freaking doo!”, as Yankees like to say. Big deal! Nice display of Crocodile tears by the British Foreign Office. I (don’t) wonder if there is a double standard in the protection of British citizens facing torture based on whether they are first class or second-class citizens. Let me cut to the chase.What has the British Government done to secure the rights or release of one of its second class citizens abused by thugs in Ethiopia?  Bloody ‘ell, nothing!
Anyway, back to the T-TPLF and its media Cirque d’Andargachew.
I accepted the explicit invitation extended in the T-TPLF video to “render a judgment of conscience” on Andargachew. (I am aware of the irony of the conscienceless asking for a judgment of conscience.) But how do I even begin to judge Andargachew based exclusively on “answers” he gave to a faceless interrogator and unstated questions at an unknown place and time!?
It was during the Spanish (Medieval) Inquisition that a man accused of heresy was judged exclusively by his answers. (Of course, the Nazis judged a man exclusively by his answers in their show trials (Schauprozess) as did the Soviets during the Stalin purges.)  In my view, what the T-TPLF has done to Andargachew in the 10-minute 31-second video recording closely resembles the medieval inquisitions.  The Inquisition sought only one right answer to a thousand different questions put to heretics and others, “I have converted!”
The inquisitorial process began with an invitation to suspects to denounce themselves if they feared they had been heretical and also to denounce others whom they suspected to be heretics. That was often followed by an official “denunciation” (accusation) and prolonged investigation while the suspect remained in preventive custodial detention.  The inquisition proceedings were conducted secretly. The accused was either never given formal notice of the charges or given notice of the charges years after their detention. Suspected heretics remained in detention isolated and cut off from family and friends during the period of “denunciation” and investigation. The procedural rule in an Inquisition trial permitted admission of “confessions obtained by torture as validly made by the confessor’s free will” (the legal doctrine was “confessionem esse veram, non factam vi tormentorum”). An auto-da-fé  (“act of faith”) was the ritual of public penance of condemned heretics and apostates in the Inquisition, followed by the execution of the sentence imposed.
Is the T-TPLF’s video recording of Andargachew Tsigie “testimony” (“answers”) an exhibition of his self-denunciation and denunciation of his colleagues and others? Is the video “testimony” the T-TPLF’s equivalent of its own “denunciation” of Andargachew?  Is the video recording an evidentiary record of the proceedings of the T-TPLF Inquisition “trial” of Andargachew?  Are we being invited to “judge” Andargachew in the “court of our conscience” based on his video “testimony” given at a secret T-TPLF kangaroo (monkey) court trial?  Is the video recording supposed to be evidence of Andargachew’s public conversion to the T-TPLF creed of thugism? Is the video Andargachew’s auto-da-fe confessing, “I have converted to T-TPLF thugism”? Or is the video a recording of Andargachew’s final declaration and testament before the T-TPLF imposes the death sentence it had pronounced on him twice before?
Why is Andargachew being held incommunicado cut off completely from family and friends? Is he held in secret in prolonged detention without being  given notice of charges against him to show he is a heretic from the true faith of revolutionary democracy (whatever that means), or as I have  previously described it, abandonment of the the benighted path of “Melesismo”?
Article 21 (2) of the Ethiopian Constitution guarantees: “Any person in custody or a convicted prisoner shall have the right to communicate with and be visited by spouse(s), close relatives and friends, medical attendants, religious and legal counselors.” Why is Andargachew denied his constitutional rights by the T-TPLF?
Andargachew continues to be held incommunicado and without due process of law. As the stitched video shows, he has been interrogated on at least 5 different occasions for an unknown period of time. Indeed, the amateurish video is so poorly cut and spliced, it is impossible to tell how many interrogations yielded the mangled 10-minute 31-second video.
There is no question that all of Andargachew’s video interrogations were conducted under duress. He was by no means  answering questions over afternoon tea and cakes.  Any questioning of a suspect or defendant in custody by police or prosecutorial authorities is an interrogation. Any answers given, particularly if they are self-incriminatory, are  admissions or confessions which could be used against the person at trial.  Article 19 (5) of the Ethiopian Constitution protects against coerced official interrogation.  “Everyone shall have the right not to be forced to make any confessions or admissions of any evidence that may be brought against him during the trial.” Are the video recordings of Andargachew’s “confessions” prepared for his “trial” in kangaroo (monkey) court?
The video recording in which Andargachew is giving “answers” is made while Andargachew is held in custodial interrogation, incommunicado (totally isolated from family, friends and legal counsel) and without the presence of his legal counsel. Therefore, his “answers” are in fact and presumptively deemed to be the product of coercion. The fact that all suspects accused of “terrorism” by the T-TPLF have been denied the right to counsel and other constitutional rights during interrogations and subjected to physical and psychological torture is further evidence that Andargachew’s interrogation is coerced. (See my commentary, “The Crime of Extraordinary Rendition”.)
What is the ultimate “conscience of judgment” we are asked to render after viewing the video? Burn Andargachew at the stake!?
Judging Andargachew by his “answers” in a 10-minute 31-second stitched video
I am totally at a loss trying to figure out the purpose(s)  of the 10-minute patched video of “answers” given by Andargachew, or the motives underlying its release. Is it intended to show Andargachew is not a “man of steel”, that he melted under withering interrogation in the T-TPLF’s torture chambers? Is it intended to show he has been rehabilitated and re-educated in the T-TPLF torture chambers and that he is now ready to join the Thug Brotherhood?  Show Ginbot 7 is a weak organization without strong or capable leadership and substantial public support? Show Andargachew’s hypocrisy, that he really does not “believe in armed struggle” but does believe in peaceful struggle and maybe an olive branch could be extended to him and his organization?  Show his heresy from his true cause and that has no confidence in his own organization or colleagues? Show that he has contempt for other opposition leaders and organizations and even individuals? Show he has deep reverence for certain T-TPLF leaders and the T-TPLF itself? Show that he is a bad, immoral and wicked man who should not be trusted?  Show Andargachew could be regarded as a reasonable man because he “answered” the questions the “right way” and “truthfully”?
For crying out loud, could someone tell me what the hell is the point of the 10-minute 31-second video!?!
It is manifest that the 10-minute 31-second video is stitched from video segments taken on at least five different occasions. Alternatively, some of the video segments were selectively cut and spliced from one or more extended  interrogations.  The editing and cutting and splicing of the video is so bad and atrocious that some of the “answers” Andargachew gives do not even make grammatical sense let alone attest to his political beliefs and analysis of specific issues. It is also manifest that the various video segments are stitched together to give the false and misleading impression of a whole uninterrupted video recording depicting the type of person Andargachew actually is.
I invite those who released the 10-minute 31-second video to post the complete video interrogations of Andaragachew for a verdict in the court of public opinion.
The first segment of Andargachew’s video “answers” begins 20 seconds into the 10 minute 31 second video. In that segment, Andargachew is wearing what appears to be a double-sided Navy blue athletic jacket with a white collar and a single white stripe down the arms with a green undershirt with white zippers to the collar. He appears to be sitting on a chair against a whitewashed background. (It appears the interrogators took lessons from my previous analysis of their interrogation settings and sought to completely eliminate any trace of the place and time of interrogation in Andargachew’s case. They should know that by trying so hard to conceal everything, they actually reveal a whole lot. More on that later.)  There is an unopened plastic water bottle to his right on the interrogation table. This segment appears to be cut and spliced at 30, 41, 55 seconds,… 2 minutes 3 seconds and so on. They have literally chopped the original full length video so badly that one could make sense of Andargachew’s “answers” only by digitally reconstructing the images and synchronizing  the audio with the lip movement using criminal video forensic techniques.
The second segment begins at 4 minutes and 29 seconds. Andargachew is wearing what appears to be the same jacket as in the first segment but with a lighter blue T-shirt with white trim around the neck. There appears to be a silver colored electronic device partial visible on the interrogation table to his right side. This segment is also cut and spliced badly several times.
The third segment begins at 5 minutes and 20 seconds. Andargachew is wearing what appears to be a black Adidas athletic apparel with triple white stripes on the arms. The video is taken in tight shot against a white background. The interrogation table is barely visible. It has also been cut and spliced several times from a longer interrogation.
The fourth segment begins at 8 minutes and 33 seconds. Andargachew is wearing what appears to be the same blue jacket as in segments 1 and 2. It is not clear if segment 3 is a continuation of segments 1 and 2 and cut and spliced for theatrical effect to exaggerate his responses. It is also likely the video editors and those who directed the production have no idea what they were doing in this segment. (They need to take courses in propaganda film-making or something.)
The fifth segment begins at 9 minutes and 36 seconds. Andargachew is wearing what appears to be the same apparel in segments 1 and 2. The fifth segment is also cut and spliced from a longer video at different points.
The public is invited to render a “judgment of conscience” on Andargachew based on snippets and sound bites from an amateurishly stitched, cut and spliced video that was recorded at an unknown time and place before unknown persons. His “answers” are questionless.  The “answers” are edited, cut and spliced together to reveal only the portions the interrogators believed would put Andargachew in a very bad light to the viewer. Across the five video segments, Andargachew’s answers are selected to make him look apologetic, regretful, uncertain, condemnatory of his life before abduction, accusatory of his colleagues and organization, weak, unintelligent, disoriented, subdued, repentant, ashamed, contrite, mournful, crestfallen, flustered, mortified, inane, witless and on and on and on. It is on such video recorded “answers” that the T-TPLF is asking the viewer to render a “judgment of conscience” on Andargachew. Nonetheless,  I accept the invitation to render a “judgment of conscience” on Andargachew!
The trial of Andargachew Tsigie in my “court of conscience”
I hereby render my “judgment of conscience” on Andargachew Tsigie based on a representative sample of “answers” he “gave” in the 10-minute 31-second T-TPLF video. I do not doubt that my readers will judge me to be a kangaroo (monkey) court judge after you read my verdict below. In my defense, I declare that I am at least an honest and fair kangaroo (monkey) court judge.
For the record, I am rendering my “judgment of conscience” on Andargachew’s interrogation with the following disclosures and stipulations.  I am “judging”  Andargachew  on the basis of an amateurish, cut, spliced and stitched video with extremely poor quality audio.  I do not have a clue about the questions to which he is giving “answers”.  I have no idea if he gave “answers” with knowledge that his “answers” will be presented to the public for a “judgment of conscience”? I do not know if he is aware that his “answers” will be chopped up and randomly cut and spliced for public presentation to make him look bad. I do not know if he is repeating “answers” that he was given to him in advance by his interrogator(s).
I judge Andargachew without any clue about his state of mind or body. I do not know if he was drugged or subjected to mind altering substances by his interrogators before he was coerced to give his “answers”. I “judge” him without knowledge (but strong suspicion) that he has been physically or psychologically tortured or subjected to abuse and treatment into giving his “answers”. I have no clue if he had been sleep deprived before he gave his “answers” or denied food or water. (In segment 1 of the video, there is an unopened plastic water bottle.  Was that his reward at the end of the interrogation if he gave all the right “answers” or just a stage prop?) He is shown wearing dark athletic apparels in the video segments and only his face is shown. Could it be that he is clothed in such a manner to conceal any physical marks on his body?
I am “judging” Andargachew based on incomplete and manifestly doctored “answers” to unstated questions. I am “judging” him by jumping to conclusions without any knowledge of what he said or did not say in the various full interrogations. I am “judging” him without any knowledge of the places and times of his interrogation, the identity of his interrogators, the number and types of specific questions he was, whether his “answers” were responsive to specific questions, and the identity of the officials who gave the order to interrogate him and their motives for releasing it to the public soliciting a “judgment of conscience”. I am “judging” Andargachew without knowing if he is responding to one or multiple interrogators? (Looking at his rapidly shifting eye movements across the room in the various segments, it is evident that he is trying to address several persons in the interrogation room.) I am judging him based on snippets of words he spoke taken completely out of context.
So, here goes my verdict on Andargachew’s questionless answers given on Planet Thugistan.
Andargachew “testified”:  “In the past, it was the most brilliant students who got involved in politics. If I listed the names of those who died [in the political struggle] you will be shocked.”
This is a true statement. Many brilliant, idealistic and patriotic young people died at the hands of the military junta in the 1970s. Other organizations used the young people as cannon fodder to advance their own political ambitions. I knew a few of them. History will remember them one day as the best and brightest of their generation.
Andargachew: “[Young people these days] if they get their degree and a little opportunity, they will go abroad to live. They will get a job and continue with their lives. They don’t even think like they want to stay and survive in the country. They don’t think that way…”
That is an undeniable truth. Let’s be honest. What young person in Ethiopia would not want to go to a place where s/he can be free to pursue his/her dreams? Is there a young person alive in Ethiopia who would choose to live under the rule of a bunch of ignorant and corrupt bush thugs?
Andargachew: “[Ginbot 7] has looked at the youth in many ways. Young people believe in peaceful politics and they don’t believe in dying as in the old era of the EPRP. That’s long gone… Young people say, ‘We will express ourselves, go out and protest. Nothing will happen to us. This is a different era.’
This “answer” in segment 1 of the video is so badly cut and spliced that it is hard to understand the young people to which  Andargachew is referring. If I understand the “answer” correctly, it is true that young Ethiopians want peaceful change. They want change in barrels of love and knowledge, in barrels of ignorance or out of the muzzle of AK-47s. I do not know of a single young Ethiopian who would knowingly and intelligently choose war over peace, strife over harmony and enmity over amity.
Andargachew: “Ginbot 7 has serious problems. There were problems we did not see that we were forced to see… We have not been able to do what we consider to be core activities…”
It seems like a credible statement to me. I have no personal knowledge of the internal functions and processes of Ginbot 7, but it seems from Andargachew’s “answer” reflects the same problems every other Ethiopian opposition group is having today. Ho-hum!
Andargachew: “I have a question on how Ethiopian opposition groups can function in politics.  When the opposition does not know with transparency what the state is doing, I don’t know how they can prepare to work or come up with a manifesto or make election promises. The onus on transparency is on the state.  That is my belief. First, the opposition is fractured. Second, they should get together to accept this this big responsibility and work together…. There are certain highly individualistic values… One of the greatest problems is for groups to get together and work for a common purpose… I have never seen them write an economic policy. What is their economic policy?… I don’t believe in the idea that a thousand people could get together and make a political party… or five people form a party to struggle for power… Some of the opposition groups have 20 people when they have a meeting, the EPRP, Shengo, etc. They become 23 or 24 when our people are added to them… They are splintered and without unity of purpose… ”
This “answer” in segment 3 of the video is so badly cut and spliced, it is hard to understand exactly what Andargachew is saying about the nature of opposition politics. However, it is undeniable that the Ethiopian opposition is fractured, fragmented and unable to come together and present a unified front to the T-TPLF. It is self-evident that Ethiopian opposition groups are without their own clear and articulated programs or manifesto to deal with the country’s problems. I have been complaining about this very issue for years. Nearly five years ago, I proposed the establishment of a think tank to help opposition groups develop a unified political agenda and programs. (See my Huffington Post commentary, “Speaking Truth to the Truth Seekers”.) I have not had a single taker on my proposal!
Andargachew’s very last answer on the video: “There are a number of things that I have appreciated [abput my incarceration]. When I came, I had my T-Shirt and the pants I was wearing. In terms of food, I am in a situation where [my jailors] have been instructed to provide me any kind of food that I choose [avoiding sugary foods]. After I came here, I have become very healthy. I am in a perfectly comfortable situation where I experience no discomfort whatsoever. I walk and move around and I have lost all of the fat and become slim and trim.
I cannot judge the cuisine of extended stay “Burj Al Meles Zenawi” hotel. But there is something fishy about the lovey- dovey care Andargachew is getting at the Meles Zenawi Prison. We have been told by the T-TPLF that Andargachew is  the most “dangerous terrorist” ever. That is why he was given two death sentences, one in 2009 and another in 2012. In fact, he is so dangerous that he is the only person for whom the T-TPLF went to extreme lengths to make special  arrangements  for his extraordinary rendition.  Following his abduction in Yemen in July 2014, the T-TPLF described Andargachew in language befitting Osama bin Laden?
Why would the T-TPLF give the “Osama bin Laden of Ethiopia” the royal treatment???
If Andargachew is getting such royal treatment, how come he does not flick a single smile in the entire 10-minute and 31 second video?
I have seen the Andargachew movie (video) before
I have seen the T-TPLF do many ignorant, ill-advised, short-sighted, ludicrous, foolish and plain dumb stuff over the years. I watched in amazement when the T-TPLF put on national television a video recording demonizing  peaceful Muslim protestors as “terrorists”. In two pitiful and amateurish video “documentaries”, the T-TPLF tried to paint Ethiopian Muslims as fundamentalist fanatics. In two commentaries (Ethiopia: Land of Blood or Land of Corruption?” December 2011 and “Ethiopia: The Politics of Fear and Smear” February 2013), I fully defended the rights of Ethiopian Muslims to be free from official interference, manipulation and regulation.
I saw the T-TPLF trying to tear Emperor Menelik II to pieces just to build up the late Meles Zenawi. I demonstrated in my commentary “Demonizing Ethiopian History” that when it comes to gravitas (seriousness and solemnity), pietas (duty, loyalty),  dignitas (dignity and charisma) and virtus (valor, character, courage), Meles had nothin’ on Menelik. Meles and his crew are literally in the bush leagues (third-rate, small-time) compared to Menelik. I don’t need to prove Menelik was in the Big League.  See the New York Times report of November 7, 1909.
I have also seen the T-TPLF doing all kinds of silly, childish and mindless stuff over the years to humiliate Ethiopian opposition leaders, human rights activists and others. A few years ago, they secretly recorded the great Ethiopian stage and screen actor Debebe Eshetu in detention in exactly the same way as Andargachew and released the video. The public was invited to render a “judgment of conscience” on Artist Debebe.  I rendered judgment after viewing that trashy video. My judgment is that I have the greatest admiration and respect for Artist Debebe not only for his unrivaled thespian skills but also as a human rights advocate. I know Debebe Eshetu is a dedicated human rights defender.
The T-TPLF pulled the same exact stunt with Abubaker Ahmed, the Ethiopian Muslim human rights advocate, and others.
There is nothing new in what the T-TPLF is doing to Andargachew. It is the same old crap on a different day and with a different victim! It must be hell to have no imagination!
I am dumbfounded by T-TPLF’s invitation to have Ethiopians judge Andargachew ONLY by listening to his “answers” in a stitched videos recorded over an undetermined period of time and unspecified location. What were they thinking? (That is a dumb question. They don’t!)  Who authorized the release of such a trashy piece of video? (Another dumb question.) Suffice it to say that the T-TPLF’s contempt for our intelligence is surpassed only by our total contempt for their ignorance, idiocy and stupidity. They want us to judge a man ONLY by his answers! Such is life on Planet Thugistan!
“Judging ” Andargachew by his “answers” but not his words
Andargachew’s interrogators tried to conceal the identity of his interrogators, the place and times of his interrogation and released a distorted and manipulated video recording of his “answers” to humiliate him with maximum theatrical effect. But there were “answers” within the “answers” he gave to his interrogators that told a very different story.
Expert forensic video analysis reveals quite a bit. Scanning Andargachew’s gestures in clusters, examining his body movement and position in the video segments reveals much useful information. Suffice it to say that there are many “inconsistencies” in the video “answers” released by the T-TPLF.  The T-TPLF video shows Andargachew fiddling with his fingers, making uncharacteristic wild gestures, flailing his hands in the air and his head bobbing and weaving, among other things. Scanning Andargachew’s gestures in clusters and comparing them to other known exemplars of previous video recording of his interviews and public speeches, it is clear that his entire presentation on the T-TPLF is demonstrably unnatural for him.
Examination of his body positioning, movement and posture in the various segments of the T-TPLF video reveal distinct signs that he was under extreme stress and undergoing anxiety when he gave his “answers”. Specific “answers” registered high for stress. His facial expressions (and lack thereof) vary dramatically from apparent stress emanating at  least partially from facing his interrogator(s) who likely were looking at him intently possibly evincing a demeanor of contempt or hostility. He makes a number of exaggerated postures and movements in his sitting position at the table (including stiffness and immobility) that are unnatural to him suggesting a high degree of physical and psychological discomfort.
Voice stress analysis of his “answers” suggest he was not making the statements voluntarily and that the content of his “answers” are highly dubious at best. It also suggests that his “answers” are not spontaneous but likely prepared in advance and possibly coached. His statements that he is getting the royal treatment at the “Burj Al Meles Zenawi” hotel is not only incredible but seems coached, unnecessarily over-the-top and ludicrously melodramatic.
The tone and pitch of his voice and inflection of certain words and phrases indicated stress which diminished with statements that appeared to please the interrogators.  There are also distinct patterns showing his “answers” lagging behind his physical gestures suggesting discernable incongruity of speech and body movement.
It is possible to infer from the patched video as a whole that Andargachew’s “answers” show that he was subjected to a stressful situation. His responses to specific answers suggest anxiety, uncertainty, hesitancy, fear, anger and even boredom.
Is it possible that Andargachew is acting or play-acting in the T-TPLF video. Is he “answering” to sound believable without believing in the “answers”? I know the answer to these questions, but I will let my readers render their own “judgment of conscience”.
I am hopeful that the T-TPLF will include some of the foregoing elementary principles of “Video Forensic 101” in their next production of a video of questionless answers for the public’s “judgment of conscience”.
Is Andargachew a victim of Stockholm Syndrome?
Expert forensic video analysis also suggests that Andargachew may have been a victim of the so-called Stockholm Syndrome, a psychological phenomenon which occurs when a captive or hostage identifies with his captor. Such a victim often expresses empathy and sympathy to his/her captor and manifest certain positive and warm feelings toward their captors to the point of defending them. The victims equate lack of abuse and simple gestures as acts of kindness and decency. The very last “answer” Andargachew gives in the video strongly suggests that he may be undergoing a phase in the Stockholm Syndrome.
Let the media circus continue…
Let the media circus continue on the three-ring stages of the Ringling T-TPLF Brothers. Put on Eskinder Nega, Reeyot Alemu and Woubshet Taye on Ring 1. Andualem Aragie on Ring 2. Bekele Gerba, Abubaker Ahmed on Ring 3.
I have rendered my “judgment of conscience” in the Inquisition of Andargachew Tsigie. I ask all my readers to do the same. Before rendering a verdict, I ask my readers to answer one question: Are you going to believe Andargachew’s tortured words or his tortured body language?
With special thanks to colleagues in the field of forensic video analysis for support in digital multimedia evidence processing. Muchas gracias a mis amigos!

Friday, January 9, 2015

Charlie Hebdo hunt: Police storm two hostage sites


French police have stormed two hostage sites in the Paris area, killing three hostage takers.
Two brothers suspected of the Charlie Hebdo magazine shootings were killed in an assault at a warehouse where they had held a hostage north of Paris.
In the second incident, anti-terror forces stormed a supermarket in eastern Paris where several hostages were being held by another gunman.
Four hostages there were killed prior to the police assault, reports say.
Another four hostages were seriously injured, but 15 were freed alive, the BBC's Christian Fraser in Paris reports.
The hostage taker at the supermarket is believed to have had links to the two Charlie Hebdo suspects.
After the police operation started, several hostages could be seen leaving the Hypercacher supermarket.
Two police officers were injured in the rescue operation, AP reported.
In the first incident, a hostage at the warehouse in Dammartin-en-Goele, 35km (22 miles) north of Paris was also freed, while a police officer at the scene was injured, AFP news agency said.
French President Francois Hollande has described the events as "a tragedy for the nation".
Christian Fraser said there were explosions at the supermarket, then hostages emerged
The police assaults came after three tense days in France.
Twelve people were shot dead and 11 were injured in Wednesday's attack on the office of Charlie Hebdo, a satirical magazine.
The unprecedented attack shocked France and there has been an outpouring of sympathy and solidarity worldwide.
The two suspects of the Charlie Hebdo shootings, brothers Cherif and Said Kouachi, then went on the run for two days, before being surrounded at Dammartin as night fell on Friday.
French police said they came out firing.
Explosions and gunfire are heard coming from the warehouse, as Chris Morris reports
The hostage taker in eastern Paris targeted a Jewish supermarket, Hypercacher, near Porte de Vincennes. He has been named in media reports as Amedy Coulibaly, 32. It is not clear whether he had an accomplice.
He knew at least one of the suspected Charlie Hebdo attackers, a source told AFP news agency.
He had threatened to kill his captives if police attempted to capture the brothers, reports citing police said.
He was also suspected of being behind the shooting of a policewoman in the southern suburb of Montrouge on Thursday.
On Friday, French police issued an appeal for witnesses to that shooting. They said they were looking for Amedy Coulibaly, as well as a woman called Hayat Boumeddiene, 26.
Hayat Boumeddiene's whereabouts are not clear.
A call for witnesses released by the Paris Prefecture de Police January 9, 2015 shows the photos of Hayat Boumeddiene (L) and Amedy Coulibaly, who are considered to be armed and dangerous, and are actively being sought in the shooting death of a woman police in Montrouge, near Paris Police say they are looking for two people in connection with the shooting of a policewoman on Thursday
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ኢትዮጵያዊያን አንዳርጋቸውን ሲያዩ የሚታያቸው ጽናት፣ አርበኝነትና አልበገር ባይነት ነው። >> ነው ሲል ግንቦት 7 ለፍትህ፣ ለዲሞክራሲና ለነፃነት ንቅናቄ ገለጸ።


ኢትዮጵያዊያን አንዳርጋቸውን ሲያዩ የሚታያቸው ጽናት፣ አርበኝነትና አልበገር ባይነት ነው። >> ነው ሲል ግንቦት 7 ለፍትህ፣ ለዲሞክራሲና ለነፃነት ንቅናቄ ገለጸ።
ታኀሳስ ፳፱(ሃያ ዘጠኖ) ቀን ፳፻፯ ዓ/ም :-ግንቦት 7 <<ሁላችንም አንዳርጋቸው ጽጌን እንሁን!!!>> በሚል ርእስ ዛሬ ታህሳስ 29 ቀን ባስነበበው ርእሰ-አንቀጽ፤በህወሓት ሙሉ ቁጥጥር ስር የሚገኘው የፌደራል ፖሊስ እሁድ እለት በቴሌቪዥን ፕሮግራሙ በግፍ እስር ላይ የሚገኘውን የግንቦት 7 ዋና ፀሐፊን አቶ አንዳርጋቸው ጽጌን ለ 10 ደቂቃ አቅርቦት እንደነበር በማውሳት፤ይህ የ10 ደቂቃዎች ምስል ለቁጥር በሚያታክት ሁኔታ ተቆራርጦ የተቀጣጠለ በመሆኑና አቶ አንዳርጋቸው በትክክል ምን እንዳለ የሚያስረዳ ባለመሆኑ፤ በይዘቱ ላይ አስተያዬት መስጠት አስፈላጊ እንዳልሆነ ገልጿል።
ከዚያ ይልቅ ህወሀት አንዳርጋቸውን ለምን አሁን ሊያቀርበው ፈለገ?የሚለውን ነጠብ ማዬት እንደሚያስፈልግ የጠቆመው ግንቦት 7፤ ህወሀት በውስጥም፣በውጪም በከፍተኛ ውጥረት ውስጥ የገባበት ወቅት በመሆኑ በተለይ ውስጣዊ ውጥረቱን ለማስተንፈስና አቅጣጫ ለማስቀየር አንዳርጋቸውን በተቆተራረጠ ምስልና ድምጽ አጅቦ ማቅረቡን ጠቅሷል። <<የህወሓት ሌላው መተማመኛው የጦር ሠራዊቱ ነበር።>>ያለው ግንቦት 7፤ ህወሓት፣ የኢትዮጵያን መከላከያ ጦር ሠራዊት ዘረኛ በሆነ መንገድ አደራጅና ከፍተኛ አመራሩን በታማኝ አባላቱ ሞልቶ ተደላድሎ የተቀመጠ መስሎ ቢቆይም አሁን ግን የኢትዮጵያ መከላከያ ሠራዊት አባላት የኢትዮጵያ ጠላት የሆነውን ህወሓትን የማገልገል ፍላጎት እንደሌላቸውና ይልቁንም ከኢትዮጵያ ሕዝብ ጎን በመቆም የህወሓትን ውድቀት ለማፋጠን ያላቸውን ጉጉት በግልጽ እያሳዩ መሆናቸውን መረጃዎችን ዋቢ አድርጎ አብራርቷል።
እንደ አየር ኃይል ተቃውሞ ገሀድ የወጣ ዜና አይሁን እንጂ በሌሎችም የሠራዊቱ ክንፎች ያለው አመጽ ተመሳሳይ የጡዘት ደረጃ ላይ መድረሱን የገለጸው ግንቦት 7፤ብአዴን እና ኦህዴድ ውስጥም ለአገራቸው ለኢትዮጵያ እና እንወክለዋለን ለሚሉት ሕዝብ እና ለራሳቸው ክብር ያላቸው አባላት ብቅ ብቅ እያሉ ነው ብሏል። እነኚህንና ሌሎችንም በመላ ሀገሪቱ የተቀጣጠሉትን የመብት ጥያቄዎችና አመጾች የተነተነው ግንቦት 7፤ <<ተቃውሞዎችና አመጾች ተቀናጅተው የመጡ ዕለት መድረሻ እንደሚያጣ የተገነዘበው ህወሓት ትኩረት ለማስቀየስ ሲል አቶ አንዳርጋቸውን እንዳቀረበው ገልጿል።
የፊልሙ ማጀቢያዎች የነበሩት የሂውማን ራይትስ ዎች ሪፓርት፣ ስለእንግሊዝ ጋዜጣ የተነገረው፣ አሜሪካ ስለምትፈጽመው የሰብዓዊ መብት ጥሰት የተዘከረው ሁሉ የሚያመላክቱት አንድ አቢይ ሀቅ አለ።>>ያለው ንቅናቄው፤ ይህም ኢትዮጵያዊያን ፀሐይና ብርድ ሳይበግራቸው “እኔ አንዳርጋቸው ጽጌ ነኝ” እያሉ በእንግሊዝ መንግሥት የውጭ ጉዳይ መሥሪያ ቤት፣ በእንግሊዝ ኤምባሲዎች እና በአውሮፓ ኅብረት ሲያደርጓቸው የቆዩ ተቃውሞዎች ውጤታማ መሆናቸውን ነው ብሏል። <<ኢትዮጵያዊያን አንዳርጋቸውን ሲያዩ የሚታያቸው ጽናት፣ አርበኝነትና አልበገር ባይነት ነው። የአንዳርጋቸው ምስል በታየ ቁጥር ኢትዮጵያዊያን ፀጉራቸው ይቆማል፤ ደማቸው ይፈላል።>> ያለው ግንቦት 7፤ ወያኔዎች አንዳርጋቸውን ወደፊትም እንዲሁ ሊናገር ያልፈለገውን ቢያናግሩት የሚፈጠር ምንም ለውጥ እንደሌለ አስምሮበታል።
<< እንኳንስ እነሱ አሳሪዎቹ እሱም ራሱ በማይገባው መንገድ አንዳርጋቸው ኢትዮጵያዊያን ልብ ውስጥ ገብቷል።>> ያለው ግንቦት 7፤<< አንዳርጋቸውን ስናይ በህወሓት ፋሽስታዊ መዳፍ ውስጥ የወደቁብንን በአስር ሺዎች የሚቆጠሩ ጀግኖቻችንን ሁሉ ያስታውሰናል። ያነቃናል፣ ያነሳሳናል!!!”ብሏል። ንቅናቄው በመጨረሻም _<<አንዳርጋቸው ጽጌን፣ በርካታ ጀግኖቻችንን፣እራሳችንንና አገራችንን ከወያኔ እስር ነፃ ለማውጣት ክንዳችንን እናበርታ፤ ሁላችንም “እኔም አንዳርጋቸው ጽጌ ነን” እንበል፤ ሁላችንም አንዳርጋቸው ጽጌን እንሁን >>ሲል ለ ኢት ጰያ ህዝብ ጥሪ አቅርቧል።

Thursday, January 8, 2015


ጋዜጠኛ ተመስገን ደሣለኝ ደህንነቱ አደጋ ላይ መሆኑ ተገለፀ

 juanuary 8th, 2015
በፌደራሉ ከፍተኛ ፍርድ ቤት ክስ ተመስርቶበት የሶስት ዓመት እስር የተበየነበት ጋዜጠኛ ተመስገን ደሳለኝ ደህንነቱ አደጋ ላይ መሆኑ የቅርብ ቤተሰቦቹ ገለፁ፡፡

ጋዜጠኛ ተመስገን፣ በዝዋይ ወህኒ ቤት ኮማንደር ቢኒያም ተብሎ በሚጠራው የወህኒ ቤቱ አስተዳዳሪ ጠዋትና ማታ ዛቻና ማስፈራሪያ እየደረሰበት እንደሚገኝና በተጨማሪነትም በቀን ለአምስት ጊዜ ያህል ሌሊትን ጨምሮ በሰበብ አስባቡ ከክፍሉ እየተጠራ እንደሚወሰድ የቅርብ ቤተሰቦቹ አስታውቀዋል፡፡ ጋዜጠኛ ተመስገን፣ በኮማንደር ቢኒያም እየተጠራ “እንገልሃለን፣ ከዚህ አንተ ሳይሆን ሬሳህ ነው የሚወጣው” የሚል ዛቻና ማስፈራሪያ እየደረሰበት እንደሚገኝ ተገልጿል፡፡
ዛቻው እና ማስፈራሪያው እየደረሰበት የሚገኘው በቅርቡ ለንባብ ባበቃው “የኢትዮጵያ መንግስት ገመና” በሚለው መጣጥፉ እንደሆነ የቅርብ ቤተሰቦቹ አያይዘው ገልፀዋል፡፡ ከያዝነው ሳምንት ጀምሮም ምግብ እንዳይገባለትም ሆነ በቤተሰብ፣ በወዳጅ እና በስራ በባልደረቦቹ እንዳይጎበኝ መደረጉን ለማወቅ ተችሏል፡፡
ጋዜጠኛ ተመስገን፣ ፍትህ ጋዜጣ ላይ በፃፋቸው ፅሁፎች የተነሳ የሶስት ዓመት እስር ተበይኖበት ከወርሃ ጥቅምት ጀምሮ በእስር ላይ እንደሚገኝ ይታወቃል፡፡

Saturday, March 8, 2014

ሰላማዊ ወይስ የትጥቅ ትግል ወይስ ማንፈራጠጥ

(ፕ/ር መስፍን ወልደ-ማርያም)

gun



የተማረ ወይም የእውቀት ባለቤት እንደሆነ የሚነገርለት የኢትዮጵያ ሕዝብ ክፍል ከወያኔ ጋር የሚደረገው ትግል ሰላማዊ ይሁን ወይስ በትጥቅ ትግል የሚለውን የጦፈ ክርክር ሲያደርግ ሃያ ሁለት ዓመታት ሆነው፤ ዳኛ የሌለበት ክርክር ስለሆነ የመደማመጥ ግዴታ ታይቶበት አይታወቅም፤ ስለዚህም በሁለቱ መሀከል ያለው ልዩነት ግልጽ ሆኖ አያውቅም፤
አንድ፣ ከሁሉ በፊት ሰላማዊ ትግል በሀሳብ ደረጃ መሆኑንና የትጥቅ ትግል ደግሞ በተግባር መሆኑን ለይቶ ለመረዳት ችግር ሆኖ ቆይቶኣል፤ በሌላ አነጋገር ሰላማዊ ትግል በሀሳብ፣ በንግግር፣ በተለያዩ ሀሳብን ለማስለወጥ መቀስቀሻ በሚሆኑ መንገዶች ተቃውሞን መግለጽ ነው፤ በአንጻሩ የትጥቅ ትግል በጠመንጃ ወይም በጉልበት ያለውን የአገዛዝ ሥርዓት ለመለወጥ የሚደረግ ሙከራ ነው፤
ሁለት፣ እንዲህ ከሆነ በሰላማዊ ትግል ለሚያምኑ ሰዎች ያለምንም ጥርጥር በተለያዩ ዓላማዎችና ዘዴዎች ላይ መከራከርና ሀሳብን ማጥራት አስፈላጊ ነው፤ በሰላማዊ ትግል ተግባር አለ ቢባልም በተለያዩ ጉዳዮች ላይ የድጋፍ ወይም የተቃውሞ አቅዋሞችን ከማሳየት አያልፍም፤ አገዛዞች ጃዝ! ብለው ውሻና ፖሊስ በሰላማዊ ሰልፈኞች ላይ ሲለቁ የጉልበት ጥርስና ዱላ በሰላማዊ ሰዎች ላይ ያርፋል፤ ጉዳት ይደርሳል፤ ሰላም ይቃወሳል፤ በሕዝብና በአገዛዙ መሀከል ቂም ይጀመራል።
ሦስት፣ የትጥቅ ትግል ደግሞ በተዋረድ በሚተላለፍ ትእዛዝ የሚፈጸም ግዴታ ነው፤ በትጥቅ ትግል ጉልበተኛ ከጉልበተኛ ጋር፣ ብረት ከብረት ጋር ይጋጠማል፤ የሰው ልጅ ለእርድ ይቀርባል፤ በሕይወታቸው በልተው ያልጠገቡ ምስኪኖች ለጥቂት ሰዎች የሥልጣን ጉጉት ይታረዳሉ፤ ያለቀባሪ በጅብና በአሞራ ይበላሉ፤ ዕድለኞች የሚባሉት እጆቻቸው፣ ወይም እግሮቻቸው ተቆርጠው፣ ወይም ዓይኖቻቸው ጠፍተው፣ ወይም ከዚህ ሁሉ የባሰ ጉዳት ደርሶባቸው በሕይወት የሚቀሩት ናቸው፤ ከነዚህ በሕይወት በቀሩት የጦር ጉዳተኞችና በጦርነቱ ላይ በሞቱት መሀከል የትኛው የተሻለ አንደሆነ የሞቱት ባይናገሩም ጉዳተኞቹ ይናገራሉ፤ ‹የሞተልሽ ቀርቶ የገደለሽ በላ!› እያሉ።
አራት፣ ሁለቱ የትግል ስልት ዓይነቶች በባሕርይ የተለዩ ናቸው፤ አንዱ ሌላውን የሚደግፍ አይደለም፤ ሰላማዊ ትግል የትጥቅ ትግልን ለመደገፍ ሰላማዊ የሚለውን ስያሜ መጣል አለበት፤ የትጥቅ ትግልም ሰላማዊ ትግልን ለመደገፍ ትጥቅ የሚለውን ስያሜ መተው አለበት፤ ሰላማዊ ትግልና የትጥቅ ትግል አራማጆች ድል ቢያደርጉ ማን ወንበሩ ላይ እንደሚወጣ ሳይታለም የተፈታ ነው፤ ጠመንጃ የያዘው ሥልጣኑን ሲይዝ ሰላማዊ ትግሉ ይቀጥላል! ያውም ከተፈቀደለት!
በኢትዮጵያ የቅርብ ጊዜ ታሪክ አርበኞች ሳይቀሩ በሩ ተዘግቶባቸው ለደጅ ጥናት እንደተዳረጉ አይተናል፤ መልኩን ለወጥ ቢያደርግም ደርግን ከተፋለሙት ውስጥ በአዲስ አበባና በአስመራ ወንበሮች ላይ ሲወጡ የተሸነፉት ወይ ለወያኔ ገብረው ሎሌነት ገቡ፤ ወይም በአሜሪካ መሽገው ያቅራራሉ፤ ዘመኑ እንዳለፈባቸውም ገና አልተረዱም።
አምስት፣ ሰላማዊ ትግልና የትጥቅ ትግል ሁለቱም ብርቱ ቃል ኪዳንን ይጠይቃሉ፤የቃል ኪዳናቸው ልዩነት አንዱ እስከሞት ለመታገል፣ ሌላው ደግሞ እስከመግደልና እስከመሞት ለመታገል መሆኑ ነው፤ ለሰላማዊው ትግል ከፍተኛ መንፈሳዊ ወኔ የሚያጎናጽፈው ለመግደል ያለው ተቃውሞ ነው፤ ሕይወትን ለማልማት ሕይወትን መቅጠፍ የአስተሳሰብም የመንፈስም ጉድፍ ያለበት ሥራ ነው።
የሰላማዊ ትግል ዋናውና ቀጥተኛው ተልእኮ ሕዝብን ለሥልጣን ባለቤትነት ማብቃት ነው፤ ሥልጣንን ለመያዝ አይደለም፤ ስለዚህም ኢላማው ሕዝብ ነው፤ በሥልጣን ወንበሩ ላይ ያሉት የሰላማዊ ትግሉን የሚቃወሙት በሕዝብ ዘንድ ተሰሚነትና ተቀባይነት እንዳያገኝ ለማድረግ ነው፤ ሰላማዊ ትግሉ የሚያተኩረው በሕዝቡ ጆሮ፣ አእምሮና ልብ ላይ ነው፤ አገዛዙ በበኩሉ ጸጥ-ለጥ ብሎ የሚገዛለት ሕዝብ እውቀቱ ዳብሮ፣ መብቶቹን ሁሉ ተገንዝቦ፣ በሕግ ለሕግ እንጂ ለሰው አልገዛም በማለት ልቡ እንዳይሸፍት አፈናውንና ማነቆውን በማጠናከር እያደነቆረ ለመግዛት ይፈልጋል፤ የሰብአዊ መብቶችን የሚያስተምሩና በአገዛዙ አካላት የሚፈጸሙትን የሰብአዊ መብቶች ጥሰቶችን የሚያጋልጡ ድርጅቶችን ማዳከም ወይም ማጥፋት ለአገዛዙ አስፈላጊ የሚሆነው ለዚህ ነው፤ ኢሳት የሚባለው የቴሌቪዥንና የራድዮ ፐሮግራም ለወያኔ የውስጥ እግር እሳት የሆነበት ለዚህ ነው፡፡ በሰውነት ደረጃ ሕዝቡ መብቶቹን ሁሉ እንዲያውቅና እንዲረዳ ማድረግ፣
በዜግነት ደረጃ ሕዝቡ ለሥልጣን የሚያበቃውን የዜግነትና የፖሊቲካ መብቶች እንዲያውቅና እንዲረዳ ማድረግ፣ ሕዝቡ የሰውነትና የዜግነት መብቶቹን ተገንዝቦ በአገዛዝ ስር አልተዳደርም የማለት መንፈሳዊ እምቢተኛነት እንዲያድርበት ማድረግ፣ በግልጽ ጭቆናን የሚጠላና ለመብቶቹና ለነጻነቱ በቆራጥነት የሚቆም ሕዝብ እንዲፈጠር ማበረታታት፣ መብቶቹንና የሥልጣን ባለቤትነቱን የተረዳና ከጭቆና ጋር የተጣላ ሕዝብ በፖሊቲካ መስመር ቡድኖችን እየፈጠረ እንዲደራጅ ማድረግ፣ ያወቀና የነቃ፣ በፖሊቲካ መስመር የተደራጀና ማናቸውንም ዓይነት ጭቆና የሚጠላ ሕዝብ ለማንም ጉልበተኛ የማይንበረከክ ሕዝባዊ ኃይል እንዲሆን መጣር፣
የትጥቅ ትግል ዋናውና ቀጥተኛው ተልእኮ በሥልጣን ላይ ያለውን አገዛዝ አውርዶ ወንበሩን ለራሱ ለመውሰድ ነው፤ ይህንን ሲያደርግ ሕዝቡን ወደጎን ትቶ ወይም ዘልሎ ነው፤ ነገር ግን አብዛኛውን ጊዜ በጠመንጃ ሥልጣን የሚይዙ በአጭር ጊዜ ውስጥ ሥልጣኑን ለሕዝብ እናስረክባለን፤ ትክክለኛ ምርጫ እናካሂዳለን በማለት ሕዝቡን በተስፋና በጠመንጃ ይዞ ነው፤ ነገር ግን ሥልጣንን ሕዝብ ለፈቀደው አስረክበው ከቤተ መንግሥት ሲወጡ አናይም፤ ሲሸሹ ወይም ሬሳቸው ሲወጣ እንጂ።
ብዙውን ጊዜ የማይታሰብ ወይም ብዙዎች የሚዘነጉት የሁለቱ ትግሎች የገንዘብ ወጪ በጣም ከፍተኛ ልዩነት ያለው መሆኑን ነው፤ ሰላማዊ ትግል በሕይወትም፣ በንብረትም፣ በመሣሪያም በዝግጅትም የሚያስከፍለው ዋጋ ከትጥቅ ትግል ጋር ሲወዳደር በጣም አነስተኛ ነው።
ስለዚህም በሁለቱ በተለያዩ ስልቶች አራማጆች መሀከል የሚደረግ ክርክር ምን ዓይነት ነው? የሰላማዊው የመጀመሪያ ደረጃ ኢላማው የኢትዮጵያ ሕዝብ ነው፤ የትጥቅ ትግል የመጀመሪያ ደረጃ ኢላማው የወያኔ አገዛዝ ነው፤ በሌላ አነጋገር በሰላማዊ ትግል ሕዝቡ በሰላማዊ ትግል ትንሽም ቢሆን የነጻነትን አድማስ ለማስፋት እንዲችል ድፍረትን በማስተማር በኩል የማይናቅ አስተዋጽኦ ቢያደርግም አገዛዙን የመነቅነቅ ኃይል ገና አላዳበረም፤ አንድም ውጤት አላሳየም፤ የትጥቅ ትግሉ ከፉከራና ከሽለላ እስካሁንም አልወጣም፤ የሰላማዊ ትግል ዓላማ ሕዝቡ መብቶቹን እንዲያውቅ ለማንቃትና ለመብቶቹ እንዲታገል የሚያስችለውን ብቃት ለማስጨበጥ ነው፤ ስለዚህም ዘዴው በሕዝቡ ላይ ነው፤ የትጥቅ ትግሉ ዘዴ አገዛዙን በጉልበት ገልብጦ በዚያው ባልተለወጠ ሕዝብ ላይ ሌላ አገዛዝ ለመመሥረት ነው።
በኢትዮጵያ ለውጥ እናመጣለን የሚሉ ሁሉ የቆሙበትንና የቆሙለትን ዓላማና ዘዴ በግልጽ ተገንዝበው ካልተሰለፉ በተንፈራጠጠ አስተሳሰብ የተባበረ ተግባር ሊገኝ አይችልም።
http://www.goolgule.com/non-violent-or-armed-struggle/

እነዚህ ሰዎች የሚናገሩትንም አያውቁም (ሲሳይ አባተ፣ ከአዲስ አበባ)

“ዘላለማዊ ክብርና ሞገስ ለትግሉ ሰማዕታት” (ጠቅላይ አሽከር ኃይለማርያም ደሳለኝ ከደቂቃዎች በፊት የተናገረው)

ታጋይ አለማየሁ አቶምሳ
ጓድ አለማየሁ አቶምሳ
ለትግሉ መስዋእት የሆኑት ታጋይ አለማየሁ አቶምሳ
(የማን አስከሬን ተሸፍኖ የማን ሊገለጥ?)
የሕወሓት መንግሥት በአገዛዝ ዘመኑ ከተሳኩለት ነገሮች አንዱና ዋነኛው የቀብር ሥነ ሥርዓቶችን ባማረ ሁኔታ ማከናወን ነው፡፡ ባለፉት ዓመታት ከተከናወኑ የቀብር ሥነ ሥርዓቶች ውስጥ ለምሳሌ የሀየሎም አርአያ፣ የጭራቁ መለስ ዜናዊና የትዳር አፋቹ የወንበዴው ጳጳስ የጳውሎስ ደማቅ የልቅሶና የቀብር ሥነ ሥርዓቶች በዋቢነት የሚጠቀሱ ናቸው፡፡ የጥላሁን ገሠሠን ያላካተትኩት የሕዝብና የሀገር ልቅሶና ሀዘን ስለነበረ ነው፡፡ እንጂ በሀገር ደረጃ ካየነው የጥላሁንን የመሰለ ደማቅ ልባዊ ሀዘን የተገለጸበት ልቅሶ ታይቶ የሚታወቅ አይመስለኝም፡፡ በጥላሁን ቀብር ሕዝብ በዐዋጅና በማባበያ ወጥቶ እንዲለቀስ አልተደረገም፡፡ በጥላሁን ቀብር የሀገር ሀብት ከካዝና እየተመዘረጠ ከናቴራና ኮፍያ እየተገዛ ፖስተርም እየተለጠፈ፣ የውሎ አበልም እየተከፈለ በመቶ ሚሊዮኖች የሚገመት ገንዘብና ማቴሪያል እንዲባክን አልተደረገም፡፡ በጥላሁን ቀብር ሕዝብ በግዳጅ እንዲያለቅስና ከሥራ እየቀረ ከአንጀቱ ሳይሆን ከአንገቱ እንዲያላዝን አልተደረገም፡፡ የሰሜን ኮርያን ልቅሶ የሚያስንቅ የግዳጅ ልቅሶ ያዬነው በመለስ ዜናዊ ቀብር ነው – በሀፍረት የለሹ ወያኔ አስገዳጅነት፡፡Former president of the Oromia region, Ato Alemayehu Atomsa
ዛሬ ደግሞ ግራ የተጋባ ልቅሶ እያየን ነው፡፡ የሰዎች መሞት በውነቱ ያሳዝናል፡፡ አቶ አለማየሁ አቶምሳ ሞቷል – በሰውነቱ ከልብ እናዝናለን፡፡ በሆዳምነቱና ከታሪካዊ ጠላቶቹ ጋር ተባብሮ ለሀገር መቀበር በመታገሉም እንዲሁ እናዝንበታለን፤ ለማንኛውም ፈጣሪ ነፍሱን ይማር – አፈሩንም ገለባ ያድርግለት፡፡ ለልጆቹና መላ ቤተሰቡ አጽናኝ መላእክትን ይዘዝላቸው፡፡ በመሠረቱ ሰውዬው የሞተው ዛሬ አይደለም፡፡ የሞተው የዛሬ ሦስት ዓመት ገደማ ናዝሬት ውስጥ ታካሄደ በተባለ የኦህዴድ ጉባኤ ላይ ጓደኞቹ ይሁኑ ሌላ ወገን በሚጠጣው ይሁን በሚበላው ነገር ላይ መርዝ በሰጡት ጊዜ ነው፡፡ ወያኔ ራሱ ገድሎ  ሙሾ ማውረድን የተካነበት በመሆኑ ራሱ የገደለውን አለማየሁ በድምቀት እየሸኘው ነው፡፡ ዕንቆቅልሹ ወያኔ ክንፈ የሚባለውን የደህንነት ኃላፊውን ባስገደለበት ወቅት እንዴት በመሰለ ሁኔታ ቁንጮው ጭራቅ መለስ እያለቀሰ እንደሸኘው የምናስታውሰው ነው፡፡ እስስቶች ናቸው፡፡
የዛሬው ግራ አጋቢ የልቅሶ ሥነ ሥርዓት ምን ይመስላል? ሬሣው በዓለም እንደሚታወቀው ከአንገቱ በላይ እንዲታይ አልተደረገም፡፡ በኔ ግምት ይህ ያልሆነበት ምክንያት የፈራረሰው የመለስ አስከሬን ተሸፍኖ እንደተሸኘ ሁሉ ይህንንም ሰውዬ የእርሱ መናጆ በማድረግ የመለስ አስከሬን ሁኔታ እንዳይታወስና መነጋገሪያ እንዳይሆን ነው፡፡ አስከሬንን አለማሳየት ባህላቸው ነው እንዲባልና የመለስን መፈራረስ ለማስረሳት የፈለጉ ይመስለኛል፡፡ እንጂ የአለማየሁ ሰውነት እንደመለስ የፈራረስ አይመስለኝም፡፡ አንደኛ ነገር ይህ ሰው የሞተው ሰሞኑን ስብሰባ እያካሄደ በነበረበት ጊዜ ድንገት ተስለምልሞ በመውደቅና ከዚያም ወዲያውኑ ወደውጪ ተልኮ የህክምና ርዳታ ተደርጎለት ነው፡፡ ስለዚህ ጭንቅላቱም ሆነ ፊቱ ገና ‹ፍረሽ› ነው፡፡ ሁለተኛ ከሞተም በኋላ እንደመለስ ለወራት አልተደበቀም፤ የተፋጠነ የቀብር ሥነ ሥርዓት ነው እየተደረገለት ያለው፡፡ በዚህች በቀብር ሥርዓት እንኳን ከሕወሓት ውጪ ያሉ ሌሎች ወገኖች መወሰን አልቻሉም ማለት ነው፡፡
ይህ ሀዘን ክልላዊ እንጂ ፌዴራላዊ አይደለም፡፡ የፕሮቶኮል ጉዳይ ያነጋግራል፡፡ ባንዴራ ዝቅ ተደርጎ መውለብለብ ያለበት ሰውዬው ይመራው ነበር በሚባለው “ክልላዊ መንግሥት” እንጂ በመላዋ ኢትዮጵያ መሆን አልነበረበትም፡፡ ስህተት ነው፡፡ አወሳሰኑ ራሱም ስህተት ነው፡፡ አንድ ግለሰብ ወይም የጥቂት ግለሰቦች ውሳኔ ይመስላል፡፡ የተሰበሰበ የፓርላማ ጉባኤ ሳይኖር ጥቂት ሽፍቶች እንደፈለጉ የሚያዙበትና የሚናዝዙበት መንግሥት ያለን ለመሆናችን አንደኛው ዋቢ ነው፡፡ ለማስመሰልም እንኳን አልቻሉበትም፡፡ ለወትሮው የማስመሰል ሁኔታ ይታይ ነበር፤ የዐይን ጥቅሻ ብቻ እያዬ የሚያጨበጭብና በረጃጅም ዲስኩሮች ወቅት ደግሞ እያዛጋና እያንጎላጀ እንቅልፉን የሚለጥጥ ፓርላማ ያለን እኛ ብቻ ነን – ዕድሜ ለወያኔ፡፡ አሁን አሁን የነበረው ጥቂት የማስመሰል ትያትር በጭራሽ ጠፍቷል፡፡ ከአንድ ጎሬ ውስጥ የተደበቀ ሥውር መንግሥት ሳይኖር አይቀርም፡፡ ያ ሥውር ወያኔዊ ኃይል የመንግሥት ወንበሮች ላይ በጎለታቸው እነኃይለማርያምንና ተሾመን የመሳሰሉ ሆዳሞች አማካይነት በስልክ በሚተላለፍ ቀጥተኛ ትዕዛዝ ሀገሪቱን እንደፈለገ መንዳቱን ቀጥሏል፡፡
ሬሣው መልበስ ያለበት የክልሉን ባንዴራ መሆን ሲገባው በአንድ በኩል የወያኔን የኢትዮጵያ ባዴራ አልብሰው በሌላ በኩል ደግሞ ኦሮምያ የሚባለውን አዲስ ወያኔ ሠራሽ ሀገር ባንዴራ አልብሰውታል፡፡ አስከሬኑ የሚመስለው አስከሬን ሳይሆን  የተለያዩ ቀለማት ባላቸው ጨርቃ ጨርቆች ያሸበረቀ የጠንቋይ ቤት የመጠንቆያ ክፍል ነው፡፡ ቋንቋቸው ደግሞ የበለጠ ግራ ያጋባል፡፡
እነዚህ ሰዎች የቃላት አጠቃቀማቸው ራሱ አስገራሚ ነው፡፡ ጭራቁ መለስ ሲሞት ደደቧ ሚስቱ “መለስ ተሰዋ” ብላ በሀዘናችን መሃል አሳቀችን፡፡ አንድ ሰው ተሰዋ የሚባለው በጦርነት ላይ ሲሞት ወይም ለግዳጅ በሄደበት ሳይመለስ ሲቀርና ሕይወቱ በዚያው ሲያልፍ ነው፡፡ እንጂ በሰላም ሀገር ታሞ የሞተን ሰው ተሰዋ ማለት የቋንቋ ችግርን ከማሳየቱ በስተቀር ሌላ ትርጉም የለውም፡፡ በውነቱ ማይምነት ነው፡፡ በሌላ ወገንም የመንግሥት ሥልጣን ከያዙ ከ23 ዓመታት በኋላ “ታጋይ” እያሉ ሰዎቻቸውን ሲጠሩ ስንሰማ ምን ማለት እንደፈለጉ አይገባንምና መቸገራችን አይቀርም፡፡ ታጋይ የሚባለው በትግል ወቅት ነው፡፡ አሁን ባለሥልጣን ሊያውም የአሜባን ቅርፅ ይዞ ከኤርትራ በስተቀር በመላዋ ኢትዮጵያ እዚያና እዚህ ጉች ጉች ያለ የተንጣለለ የኦሮሚያን ክልላዊ መንግሥት “ከነሙሉ ክብሩና ማዕረጉ በነፃነት ሲያስተዳድር” የነበረ ዕንቁ ዜጋ! አይ ወያኔ፡፡ ስንቱን ነው እያሳየን የሚገኘው፡፡ ይብላኝልህ አንተ ታሪክ የምትባል ሀገራዊ ደደብ መዝገብ፡፡ ከጥቂት ጊዜያት በኋላ ሀገር ከነዚህ መዥገሮችና ነቀዞች ነፃ ስትወጣ ሀፍረትህ ምንኛ የበረታ ይሆን?
ደንቆሮው ኃይለማርያም ደግሞ ያሳዝነኛል፡፡ የተሰጠውን እንዳነበበ “የሥልጣን ጊዜው”ን ሊጨርስ ነው፡፡ ምን ዓይነቱ ገልቱ ሰው ነው? እሱም ዛሬ ልክ እንደዚያች የመርገምት ፍሬ እንደአዜብ ጎላ አለማየሁን ‹መስዋእት የሆነ ታጋይ› ብሎት ዐረፈው፡፡ የት ዐውደ ውጊያ ሲፋለም ይሆን አቶ አለማየሁ የተሰዋው? በዚህ ብቻም አላበቃም፡፡ ለመለስ የተናገረውን ትንሽ ለወጥ አድርገው ጽፈው ሰጡትና “ዘላለማዊ ክብርና ሞገስ ለሰማዕታት” ብሎ ተናገረ፤ አለማየሁም ሰማዕት መሆኑ ነው (ሰማዕት የሚባለውንም ቃል ከሃይማኖታዊው ዐውድ አውጥተን ለዓለማዊ ፍጆታ ካዋልነው በትግል ወቅት የተሰዋ ማለት እንጂ በአገር አማን በበሽታ የሚነጠቅን ዜጋ ለማመልከት አይደለም)፡፡ ለውጡ በፊተኛው ጊዜ ይህን መፈክር የተናገረው ለመለስ ነበር፡፡ አሁን ግን ለሞቱትና ለመሞት ለተዘጋጁት ለነሳሞራና ሥዩም እንዲሁም ለሌሎቹም ተራቸውን እየተጠባበቁ ላሉ ሟቾች ጭምር ነው፡፡ የወደፊቱ ጊዜ የወያኔዎች መረፍረፊያ ጊዜ ነው፡፡ (ኢቲቪን አሁን ስመለከት ካህናት ጸሎተ ፍትሃት እያደረጉ ነው፡፡ የታደሉ ወያኔዎች ናቸው ጃል! ቤተ ክርስቲያንን ሲፈልጉ ያጠፏታል ሲፈልጉም የማስመሰያ  ፍትሃት እንድታደርግላቸው ያስደርጓታል፤ ሁሉ በጃቸው ሁሉ በደጃቸው – ማን ሃይ ሊላቸው፡፡ አለማየሁ እየተፈታ ነው፤ ሊያውም ከስንት አድባራት በልዩ ትዕዛዝ በተጠሩ ጳጳሳትና ካህናት፡፡ ይሄኔ ተቃዋሚ ቢሞት ኖሮ መንግሥትም ቤተ ክርስቲያንም ያን የሞተ ሰው እንደሥጋት በመቁጠር የውሻ ያህልም ክብር ባልሰጡት፡፡ ምን ዓይነት ቤተ ክርስቲያንና ምን ዓይነት መንግሥት ናቸው ያሉን? ያሉ የሚመስሉ ግን የሌሉ፡፡ ለሞተም የሚያዳሉና ሙታንንም የሚከፋፍሉ አስገራሚ ጉዶች!)…
ብዕር ካነሳሁ አይቀር በእግረ መንገድ አንድ ሌላ ጉዳይ ላንሳ መሰለኝ፡፡ ፕሮፌሰር መስፍንን ምን እየነካቸው ነው? ትናንት አንድ መጣጥፋቸውን ከዘሀበሻ ድረገፅ ላይ አነበብኩ፡፡ ጽሑፋቸው ቆንጆ ነው፡፡ እንደሁልጊዜው ሁሉ በፍቅር ነው ያነበብኩት፡፡ ነገር ግን አንዳንዴ አዝንባቸዋለሁ፡፡ ግራ የገባቸውም ይመስለኛል፡፡ ግራ ተጋብተውም እኔንም ግራ ያጋቡኛል፡፡ ምን ያለ ግራ አጋቢ ዘመን ላይ ደረስን እባካችሁ!
ግንቦት ሰባትን ለምን ትኩር ጥምድ አድርገው እንደያዙት አልገባህ ብሎኛል፡፡ እርሳቸው እደግፋዋለሁ በሚሉት ሰላማዊ የትግል ሥልት የኢትዮጵያን ሕዝብ ነፃ ማውጣት እንደማይቻል የተረዱ አልመሰለኝም፡፡ የትጥቅ ትግልን እንዳናናቁና ሕዝቡ ለባርነት እንደተጋለጠ በሰልፍና በወረቀት ላይ ብቻ ተወስኖ እየተጯጯኸ ዕድሜውን እንዲጨረስ ይፈልጋሉ መሰለኝ፡፡ ምን ማለታቸው ነው? “ያውጡብሽ እምቢ፤ ያግቡብሽ እምቢ” ይባላል እንደዚህ ያለ የማይፈታ ዕንቆቅልሽ ሲገጥም፡፡
መካሪ ማጣት ነው፡፡ ወይም ሰውን መናቅ ነው፡፡ እንደ አካሄድ ትልቅነት ጥሩ ነው፡፡ አባትነት መልካም ነው፡፡ ታዋቂነት ደግ ነው፡፡ መማር መመራመር ውብ ነው፡፡ በሥራ ጉዳይ ሀገርን ተዟዙሮ መቃኘትና ለትውልድ የሚተርፍ ምሁራዊ ትሩፋት ማስገኘት ብዙዎች ተመኝተው የማያገኙት መታደል ነው፡፡ በነዚህ ሁሉ ፕሮፌሰሩን አከብራለሁ፤ እወዳቸውማለሁ፡፡ ብዙዎች ወገኖቼ እንደሚቸሯቸው ያለ እውነተኛ ፍቅር እኔም ለእኚህ ሀገራዊ ቅርስ አባት አለኝ፡፡ ይሁንና ተሰሚነታቸውን በመጠቀም ለሀገር አንዳች ነገር እንሠራለን ብለው ገንዘባቸውን፣ ዕድሜያቸውን፣ ጊዜያቸውንና መላ ትኩረታቸውን የሚያውሉ ወገኖችን ማወክ ተገቢና ወቅታዊም አልመስለኝም፡፡ አንገት የተፈጠረው አዙሮ ለማየት ነው፡፡ አዙሮ ማየት ደግሞ በትልቅና በትንሽ ስብዕና የሚወሰን አይደለም፡፡ ስህተትን መሥራት በሰውነት ደረጃ የሚገታ እንዳልሆነ ሁሉ ከስህተት ጎዳና ለመውጣት መጣርና ራስን ለመፈተሸ ጊዜና አቅል መግዛትም ለተወሰኑ የኅብረተሰብ ክፍሎች ብቻ የሚተው አይደለም፡፡ እናም ክቡር ፕሮፌሰር ነገሬን በጥሞና እንደሚረዱልኝ እገምታለሁ፡፡
የኢትዮጵያ ሕዝብ ያለበትን ሁኔታ የተገነዘቡ አልመሰለኝም፡፡ እርሳቸው በፋክት መጽሔት የፈለጉትን ስለተነፈሱና በጡረታም ሆነ በሌላ መንገድ በሚያገኙት (መጠነኛ) ገንዘብ ሕይወታቸውን ከብዙዎች ዜጎች በተሻለ ሁኔታ ስለመሩ ሕዝቡ ተመችቶታል ብለው የሚያስቡ ከሆነ ተሳስተዋል፡፡ የኢትዮጵያ ሕዝብ ያለበትን የባርነት ሰቆቃ መረዳት አለባቸው፡፡ ችግሩ የአምባገነንነትና የዴሞክራሲ ጉዳይ አይደለም፡፡ በነፕሮፌሰር ቀለል ተደርጎ እንደሚገለጠው የዴሞክራሲ ዕጦትና የአምባገነን መንግሥት ጉዳይ የሀገራችን አንገብጋቢ ችግር አይደለም፡፡ ይሄን መሰሉ የነፕሮፌሰር ገለጣ ቅንጦት ነው – እዬዬም ሲደላ ነው ወገኖቼ፡፡ የኛ ችግር በነፃነትና በባርነት መካከል የሚዋልል የጠበበ አማራጭ ነው፡፡ ነፃነቱ ከተገኘ በኋላ ስለአምባገነን መንግሥትም ሆነ ግለሰቦች መነጋገር ይቻላል፡፡ አሁን ግን በአፓርታይድና በቅኝ ግዛት ውስጥ በመከራ ሥጋ በመከራ ነፍስ ውስጥ ተጣብቀው እየኖሩ ስለወደፊት አምባገነን ሥርዓት መነጋገር በትንሹ ቂልነት ነው፡፡ አለፍ ሲልም ዕብደትና ወፈፌነት ነው፡፡ አሁን በሌለ ሥልጣን፣ ባልተገኘ ምቹ ሀገራዊ የሥልጣን አያያዝ ሁኔታ ገና ለገና ግንቦት ሰባት ሥልጣን ይይዝና ጭቆናን ያራምድ ይሆናል ብሎ ሕዝብን ማደናገርና ማደናበር ከሀበሻዊ የምቀኝነት አባዜ ነጻ አለመውጣትን እንጂ ቀናነትን የተላበሰ ሀገራዊ መቆርቆርን አያመለክትም – It is really a far-fetched and more of imaginary concern for the time being. ትግላችን ቅድሚያ ሊሰጠው የሚገባው አቢይ ትኩረት  ይህን በስብሶ ያበሰበሰንንና ተረካቢ ትውልድ ሳይቀር እንዳይኖረን እያደረገን የሚገኘውን የዘረኝነት ሥርዓት አስወግደን ቢያንስ ቢንስ ሁላችንንም በእኩል የሚጨቁን ወይም በእኩል የሚገድል ሥርዓት ማምጣት ነው፡፡ ከዚያ በኋላ ያለው ትግል ቀላል ነው፡፡ የራሳችንን ጨቋኞች ካገኘን በኋላ ወደ ዴሞክራሲ የሚደረገው ጉዜ በግማሽ አጠረ እንደማለት ነው፡፡ አሁን ግን በቅዠት ዓለም እየዋኙ እንደዶክኪሾት በምናብም በእውንም ከሚያስቡትና ከሚያገኙት “ጠላት” ጋር መላተም የህመም ካልሆነ የጤና ሊሆን አይችልም፡፡ ያስተዛዝባልም፡፡ እንዴ፤ ልብ እንግዛ እንጂ፡፡ እስከመቼ አንድ ዓይነት አንቺ ሆዬ ቅኝት እንዘፍናለን? “ሦስተኛውን” ዐይናችንን እንግለጥ፡፡
አንዲት ሴት እንዲህ አለች አሉ – ለባሏ፡፡ “ስንደዶ ቀጭቼ፣ አከርማ ቆረጬ ወስከምቢያ ሰፍቼ እሸጥና አንዲት ላም እገዛለሁ፡፡ ላሚቱን አስጠቅቼ አርግዛ ስትወልድ ጥጃዋን እዚያች እግገኗ ላይ አስራታለሁ፡፡” ሞኙ ባል ደግሞ “የለም፣ የለም፤ ምን ማለትሽ ነው? እግገኑ ላይማ አናስርም፤ ሰው ይገባል ይወጣል፡፡ የሰው ዐይን ደግሞ እንኳንስ ጥጃ ድንጋይ ይሰብራል፡፡ ስለዚህ ጓዳ ውስጥ እንጂ እዚህ አናስራትም፡፡”  ሚስትዮዋም ቀጠለች፡- “ምን ማለትህ ነው፤ ጓዳ ውስጥማ አናስርም፤ እዚሁ ነው የምናስራት፡፡ ደግሞስ አንተን ምን ጥልቅ አደረገህ? ለፍቼ ደክሜ ላሟን እምገዛና አሰጠቅቼ ጥጃዋን እማስወልድ እኔ፡፡ …” ክርክሩ ጦፈ፤ ወደ ከፍተኛ ግጭትም አመራና ባልዮው አጠገቡ የነበረ የቡና ዘነዘና አንስቶ አናቷን በርቅሶ ገደላት – ነፍሷን ይማር፡፡ ይታያችሁ – በላም አለኝ በሰማይ ምኑም ምኑም በሌለበት ሁኔታ በባዶ ሜዳ ተጨቃጨቁና ተገዳደሉ፡፡ የብዙ ሰዎች ችግር ይህን ይመስላል፡፡ የሌለ ሥጋት እየፈጠሩ በማውራትና በማስወራት ከፊት ለፊት የተጋረጠብንን ትልቅ ተራራና አለት በጋራና በቻልነው መንገድ ሁሉ ገፍተን እንዳንጥል ደንቃራ እየሆኑብን ነው፡፡ የሚሆነው ሁሉ ከመሆን ባይዘልም እነዚህን መሰል የ“ሳይቸግር ጤፍ ብድር” ዜጎች ወደየኅሊናቸው እንዲመለሱ እንጸልይ፡፡ እንቅፋትነታቸው ግልጽ ነውና፡፡
ግንቦት ሰባት ስህተት ሊሠራ ይችላል፤ “እንከን የለሽ ነው፡፡ ምሉዕ በኩልሄም ነው” የሚል እምነትም ሆነ አስተሳሰብ የለኝም – በሰዎች ስለሰዎች የሚመራ በመሆኑ ፍጹም ነው ማት አንችልም፡፡ ግን ከስህተታቸው እየተማሩ ወደ መልም ዘለቄታ የሚያመሩ ይመስሉኛል፡፡ (አንዲት ቀልድ ቢጤ ጣል ላድርግ፤ አንድ ሰው የሚጋልበው ፈረስ ዐመለኛ ኖሮ ተቸግሯል፡፡ አልታዘዝለት ብሎ ገደል ሊከተው ደረሰ፡፡ ተመልካቾችም አንዳቸው “አንገቱን ያዘው”፣ ሌላኛቸው ልጓሙን ጨብጠው” ደግሞም ሌላኛቸው “እርካቡን እርገጠው” ወዘተ. ሲሉ የሰማቸው ችግር ውስጥ የሚገኝ ሰውዬ “አይ መሬት ያለ ሰው!” አለ አይባላል፡፡ ልክ ነው – ያልተነካ ግልግል እንዳለማወቁ ቁጭ ብሎ ወሬ የሚጠርቅ የኔ ዓይነቱ ሥራ ፈት ሰው የሚለው አያጣምና ብዙ ሊፈላሰፍ በዚያ ፍልስፍናውም ብዙ ሊሳሳት ይችላል፡፡ ተሳስቶ ከማሳሳት ይሰውረን ወገኖቼ፡፡) በመሠረቱ እኔ የግንቦት ሰባት አባልም ሆነ አቦካቶው አይደለሁም፡፡ ግን አዳሜ እየተነሣ የጭቃ ጅራፉን ሲለጥፍበት ያሳዝነኛል – ብዙ የምታዘበው ነገር ስላለ ነው እንደዚህ በምሬት የምናገረው፡፡ በእውነቱ የማንሠራና የማናሠራ ዜጎች ብዙ ነን፡፡ ባሕርያችን ለያዥ ለገራዥ የሚያስቸግር ክርት ዐመል ያለን ብዙ ነን፤ ምን እንደሚሻለን አላውቅም፡፡ አለቃ ገ/ሃና “ለቦና ጥጃ ውስ ምን አነሰው” አሉ አሉ፡፡ እናስ ስንትና ስንት የሚወራበትና የሚጨነቁለት ችግር እያለ አሁን በምትወዱት ሞት ይሁንባችሁና ግንቦት ሰባት ለኢትዮጵያ ከወያኔ የበለጠ ራስ ምታት ሆኖ ነው ይህን ያህል ሰዎች እንቅልፍ አጥተውለት ከወያኔ ባልተናነሰ ለውድመቱ የሚቋምጡለት? ከማንም ጋር ይሥራ – የሚያዋጣውን የሚያውቅ ራሱ ነው፡፡ ስህተቱን መጠቆም፣ ማረም፣ ማስተማር፣ ማስተካከልና በተቻለ አቅም ሁሉ መርዳት ሲገባ ቤተስኪያን እንደገባች ውሻ ችው ችው ማለት ከአንድ ጤናማ ኢትዮጵያዊ ዜጋ አይጠበቅም፤ ሁል ጊዜ በምቀኝነት አባዜ መጠመድም ተገቢ አይደለም፡፡ ትንሽዬ ዝናና ስመጥርነት ስላገኘ ብቻ ባለን የቆዬ የምቀኝነት ባህል እየታወርን ሳቢን ለመግረፍ መጣደፍ አግባብ አይደለምና አንዳንዶቻችን ከምንጓዝበት እርምጥምጥ መንገድ በአፋጣኝ እንውጣ፡፡ ቢያንስ ዝም እንበል – ቆርጠን እየቀጠልን በምንፈጥራቸው ስድቦች ሰድበን ለሰዳቢ አንስጠው – “የምታሸንፈውን ምታ” ቢሉት ወደ ሚስቱ እንደሮጠው ፈሪ ባል ወያኔ ሲያቅተን በዚህ የትናንት ድርጅት አንረባረብ፤ ባይሆን ወፌ ቆመች እንበለውና የበኩሉን እንዲጥር እናግዘው፡፡ ከፈራነውም አሁኑኑ በእማኞች ፊት እናስፈርመውና ሥልጣኑን ከወያኔ እንደቀማ – ህልሙ ተሳክቶለት መቀማት ከቻለ – ሕዝብ ለሚመርጠው ሰው እንዲያስረክብ ቃል እናስገባው፡፡ በበኩሌ ምነው ግንቦት ሰባት በተሳካለትና በኢትዮጵያዊ አምባገነን በተገዛሁ እላለሁ፡፡ የራሴን አምባገነን መታገል እመርጣለሁ በባርነት የአፓርታይድ ሥርዓት ውስጥ ከሰውነት በታች ሆኜ ከምኖር፡፡ የምርጫ ጉዳይ ነው፡፡ ግንቦት ሰባት በሁኔታዎች አስገዳጅነት ሊሠራቸው በሚችላቸው ስህተቶች ምክንያት በጭካኔና በኢዴሞክራሲያዊነት ከወያኔ ጋር መፈረጅ የጤና አይመስለኝም፡፡ በእግረ መንገድም ኢሳትን ከግንቦት ሰባት ጋር እያያያዙ ይህን የሕዝብ ብሶት መተንፈሻ ጣቢያ እንዲጠላ የማድረግ ዘመቻ አሁኑኑ ማቆም የሚገባ ይመስለኛል፡፡ ኢሳትን ሲዘልፉትና ሲሰድቡት ስሰማ እነዚህ ሰዎች በተጠናወታቸው ሥነ ልቦናዊ ደዌ አዝናለሁ፡፡ ከወያኔ ምንዳ ተቀብለው ይሆን ብዬም ለማሰብ እገደዳለሁ፡፡ ኢትዮጵያውያን እንደዚህ ዘመን ክፉኛ የተከፋፈልንበትና በጦዘ የርስ በርስ ቅራኔ የገባንበት ዘመን ይኖር ይሆን? ለማንኛውም ስንናገርና ስንጽፍ ከአንዴ በላይ አሰብ እያደረግን ቢሆን መልካም ነው፡፡ ወደ ቀብር ልሄድ ነው –  ቻዎ፡፡
http://ecadforum.com/Amharic/archives/11343/